Practice Blog

The Heart Never

Just about every difficult or disastrous situation has occurred because at least one person involved either didn’t know egocentric karmic conditioning was not their authentic nature or was fooled into believing it was for long enough to do something unfortunate.

It’s extraordinarily difficult to get, to experience, that the voice talking in your head is not who you are. In fact, it takes a lot of looking to realize there’s a voice talking. “I don’t want to, I have to, I need, I don’t feel like it, it’s too hard, I’ll do it later”…sound so very much like they must be me, it’s just me thinking. It requires a lot of close attending to catch on that there’s “someone,” who actually feels most like “me,” who is listening to the voice talking.

People are conditioned to take ownership of and responsibility for all sorts of things that have nothing to do with them except they all happen in the same body/mind. Opposite opinions arise constantly, we feel one way and then another about any number of topics, one day we feel agreeable the next we don’t, and yet we go right on saying “I,” as if we are one consistent entity that is thinking of and expressing these disparate notions. This is the world of duality, and the way a “self” can appear to be separate from every “thing” else is if that illusory self takes up, and argues to maintain, opposing positions. I think X, we don’t agree, you feel Y, but at least we’re in accord that they really are delusional.

There’s a handy little tool we can apply to see if we are close to center or have been bamboozled again by egocentric karmic conditioning/self-hate: We can look to see if there’s an argument in progress.

Are you arguing for or against something? Are you arguing inside your own head or with another “outside” person? Is there a voice in your head arguing that there’s something wrong with you? If there’s an argument, you can know it’s egocentric karmic conditioning/self-hate doing the arguing, no matter how convinced it wants you to be that it’s “really you.” How can we know that? We can know that because the heart never argues, and the ego never stops arguing.

Isn’t that a handy little check-in?

In gassho,
Cheri